I embraced Islam after graduating from Cambridge. Prior to that I was a sceptical Catholic; a believer in God but with a mistrust of organised religion.
The Qur’an was pivotal for me. I first tried to approach it in anger, as part of an attempt to prove my Muslim friend wrong. Later I began reading it with a more open mind. The opening of Al Fatiha, with its address to the whole of mankind, psychologically stopped me in my tracks. It spoke of previous scriptures in a way which I both recognised, but also differed. It clarified many of the doubts I had about Christianity. It made me an adult as I suddenly realised that my destiny and my actions had consequences for which I alone would now be held responsible. In a world governed by relativism, it outlined objective moral truths and the foundation of morality. As someone who’d always had a keen interest in philosophy, the Qur’an felt like the culmination of all of this philosophical cogitation. It combined Kant, Hume, Sartre and Aristotle. It somehow managed to address and answer the deep philosophical questions posed over centuries of human existence and answer its most fundamental one, ‘why are we here?’
In the Prophet Muhammad, I recognised a man who was tasked with a momentous mission, like his predecessors, Moses, Jesus and Abraham. I had to pick apart much of the Orientalist libel surrounding him in order to obtain accurate information, since the historical relativism which people apply to some degree when studying other historical figures, is often completely absent, in what is a clear attempt to disparage his person.
I think many of my close friends thought I was going through another phase and would emerge from the other side unscathed, not realising that the change was much more profound. Some of my closest friends did their best to support me and understand my decisions. I have remained very close to some of my childhood friends and through them I recognise the universality of the Divine message, as God’s values shine through in the good deeds any human does, Muslim or not.
I have never seen my conversion as a ‘reaction’ against, or an opposition to my culture. In contrast, it was a validation of what I’ve always thought was praiseworthy, whilst being a guidance for areas in need of improvement. I also found many mosques not particularly welcoming and found the rules and protocol confusing and stressful. I did not immediately identify with the Muslim community. I found many things odd and many attitudes perplexing. The attention given to the outward over the inward continues to trouble me deeply.
There is a need for a confident, articulate British Muslim identity which can contribute to the discussions of our time. Islam is not meant to be an alien religion, we shouldn’t feel like we’ve lost all trace of ourselves. Islam is a validation of the good in us and a means to rectify the bad.
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Assalam wrwb,
ردحذفBonjour Mademoiselle Myriam, Je m'appele Asqarini, Je viens d'Indonesie, J'ai lu votre ecrire et Je m'interest trop bien. Maintenant Je travaille dans le demigouvernement compagnie au Jakarta et une ecrivaine aussi dans beaucoup de magazines ici a Jakarta. Et Je pense que vous avec tres importante experience d'avance vous confert en Islam. Si vous pas un problem Je veux vous envoyer une court d'histoire (a ecrit dans l'annee 2004), que fait simmilarite avec votre vie. Merci d'avance
Wassalam,
Asqarini
sure you can write what you like to write
ردحذفor send it at alilionman@yahoo.com
sûr que vous pouvez écrire ce que vous voulez écrire
ou l'envoyer à alilionman@yahoo.com